Futures
Protestantism in the 21st Century: Challenges and Opportunities
2024-11-25
It is approaching seventy years since the 1955 publication of Will Herberg’s classic text, Protestant-Catholic-Jew: An Essay in American Religious Sociology. As others have noted, Herberg made no claim to predict the future, and certainly religious practice in the United States of 2024 is now notably different. Americans continue to be both a religious and a secular people, and the relationship of faith to political commitments is complex.
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In this short series, we’ve asked a thinker from each of these three traditions to reflect and advise their own tradition on the needs of the moment. These essays, from Carl Trueman, Dan Burns, and Yoram Hazony, are a good place to begin your own reflections.Protestant Futures and Friendships
One thing remains true about twenty-first-century America: the USA is a post-Christian culture and that is not going to change in the near future. In a nation deeply shaped by Protestantism, the speed of this change is disorienting. As society’s moral imagination tilts away from traditional attitudes, the question of how Protestants should respond becomes pressing.The term “Protestant” has no positive content and can be applied to various groups. For the sake of argument, we’ll use it to refer to those broadly orthodox groups. One option, “Christian nationalism,” is a canard used by secular progressives. True Christian nationalists are few and of little significance. In local churches, the challenge is deeper theological reflection and action.Character is key as we face the desecration of man. The church is where the true nature of humanity is realized. Christians must live in the earthly city while showing the dehumanized world what it means to be made in God’s image. This has implications for how the church speaks on anthropology. We cannot dehumanize ourselves in the process.We face peculiar pressures in modern politics. Reform theories of just rebellion sanctioned deception in rare circumstances, but this is not the norm. Protestants must resist succumbing to the culture and eschew the temptation to bracket out Christian character. Politics is not a special realm where normal rules don't apply.Protestants also need to look beyond their communities. Conservatives can learn from Catholics and Jews. Catholics have a strong tradition of moral teaching. American Protestantism has tended to default to proof-texting, which is less effective in a changing moral climate. Protestants need to develop better habits of thinking and arguments.Protestants can learn from Catholics how to encourage and train the next generation. Catholic organizations offer models that Protestantism lacks. From Jewish communities, Protestants can learn about retaining a strong identity. The book Zakhor is a good starting point.The challenges Protestants face are serious, but if we have humility to learn from others, we will find models and resources to help us respond.Image by kirkikis and licensed via Adobe Stock.